The Rival Conceptions of God by C.S. Lewis Doodle (BBC Talk 6, Mere Christianity, Bk 2, Chapter 1)
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 Published On Oct 30, 2015

This is an illustration of C.S Lewis’ first talk in the series called ‘What Christians Believe’. This became Chapter 11 in the book called ‘Mere Christianity’. You can find the book here: http://www.amazon.com/Mere-Christiani...

The original radio broadcast included another powerful metaphysical argument for Theism (see quote below), however, this was a brand new argument at this stage, with none of the counter arguments addressed due to the broadcast time limit, so it was removed from the book ‘Mere Christianity’ for simplicity’s sake. However, you can find this argument fully worked through in chapters 3 in Lewis’ book called “Miracles" and in various essays.

“There are all sorts of different reasons for believing in God, and here I’ll mention only one. It is this. Supposing there was no intelligence behind the universe, no creative mind. In that case nobody designed my brain for the purpose of thinking. It is merely that when the atoms inside my skull happen for physical or chemical reasons to arrange themselves in a certain way, this gives me, as a by-product, the sensation I call thought. But if so, now can I trust my own thinking to be true? It’s like upsetting the milk-jug and hoping that the way the splash arranges itself will give you a map of London. But if I can’t trust my own thinking, of course I can’t trust the arguments leading to atheism, and therefore have no reason to be an atheist, or anything else. Unless I believe in God, I can‘t believe in thought; so I can never use thought to disbelieve in God.”

Lewis mentioned that Nazism is a form of Pantheism: “Even the German worship of a racial spirit is only Pantheism truncated or whittled down to suit barbarians”. Democracy is founded upon Moral Law/Natural Law and the desire for fair play. I therefore started this production with a Spitfire (representing Christianity) and a Messerschmitt 109 (representing Pantheism) after a dogfight over the Cliffs of Dover on the southern coast of England.

5:28 I depicted eatable vegetables here, but Lewis was, of course, referring all vegetation - the thousands of seed plants, mosses, algae, and ferns.

(7:00) "The defiance of the good atheist hurled at an apparently ruthless and idiotic cosmos is really an unconscious homage to something in or behind that cosmos which he recognizes as infinitely valuable and authoritative: for if mercy and justice were really only private whims of his own with no objective and impersonal roots, and if he realized this, he could not go on being indignant. The fact that he arraigns heaven itself for disregarding them means that at some level of his mind he knows they are enthroned in a higher heaven still..." (De Futilitate).

7:56 To search for gold nuggets in the Australian desert, you need to know gold exists, its value, and own a metal detector. To be looking and searching for meaning, you have got to already have an idea of what meaning IS in the first place, and know that it has value.

Lewis: "If our standards are derived from this meaningless universe they must be as meaningless as it..." ('On Living in an Atomic Age')

"A man's physical hunger does not prove that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man's hunger does prove that he comes of a race which repairs its body by eating and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will" (The Weight of Glory).

You can find the audio track here:https://www.amazon.com/C-S-Lewis-War-....

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