Vajrasattva Mantra Powerful Karma Purification with 100 Syllable Mantra
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 Published On Oct 7, 2021

Vajrasattva Mantra Powerful Karma Purification with 100 Syllable Mantra.
Vajrasattva, also called the Great Purifier, is one of the most powerful and profound healing and purification techniques in Vajrayana Buddhism. It's very blessing and powerful to eliminate heavy karma.

“According to Tantra, one of the most powerful purifications is the meditations on Vajrasattva. Recite the mantra of Vajrasattva, the 100-syllable mantra. If you don’t have initiation, you can recite the mantra, no problem, you can visualize Vajrasattva in front of you or top of your head as well.
"To meditate on Vajrasattva is the same as to meditate upon all the buddhas. His hundred-syllable mantra is the quintessence of all mantras."

OM BENZAR SATU SAMAYA
MANU PALAYA
BENZAR SATU TE NOPA
TI TRA DRI DROH ME BHA WA
SU TO KA YO ME BHA WA
SU PO KA YO ME BHA WA
ANU RAKTO ME BHA WA
SARVA SIDDHI ME DRA YATSA
SARVA KARMA SU TSA ME
TSITTAM SHERI YAM KU RU HUNG
HA HA HA HA HO BHA GA WAN
SARVA TA THA GA TA BENZRA
MA ME MUNTSA BENZRI BHA WA
MA HA SAMAYA SATO AH

Translation:

OM Vajrasattva, protect the Samaya
May you remain firm in me
Grant me complete satisfaction
Grow within me (increase the positive within me)
Be loving towards me
Grant me all the siddhis
Show me all the karmas (activities)
Make my mind good, virtuous and auspicious!
O blessed one, who embodies all the Vajra Tathagatas
Do not abandon me
Grant me the realization of the Vajra Nature
O great Samayasatva
Make me one with you

In Tibetan Vajrayana Buddhist practice, Vajrasattva is used in the Ngondro, or preliminary practices, in order to purify the mind's defilements, prior to undertaking more advanced tantric techniques. The yik gya, the "Hundred Syllable Mantra" (Tibetan: ཡིག་བརྒྱ, Wylie: yig brgya) supplication of Vajrasattva, approaches universality in the various elementary Ngondro sadhana for sadhakas of all Mahayana and Sarma schools bar the Bonpo.

Vajrasattva practices are common to all of the four schools of Tibetan Buddhism and are used both to purify obscurations so that the Vajrayana student can progress beyond Ngondro practices to the various yoga practices of tantra and also to purify any broken samaya vows after initiation. As such, Vajrasattva practice is an essential element of Tibetan Buddhist practice.

In addition to personal practice, the Vajrasattva mantra is regarded as having the ability to purify karma, bring peace, and cause enlightened activity in general.

The evocation of the Hundred Syllable Vajrasattva Mantra in the Vajrayana lineage of Jigme Lingpa's (1729–1798) ngondro from the Longchen Nyingtig displays Sanskrit-Tibetan hybridization. Such textual and dialectical diglossia (Sanskrit: dvaibhāṣika) is evident from the earliest transmission of tantra into the region, where the original Sanskrit phonemes and lexical items are often orthographically rendered in the Tibetan, rather than the comparable indigenous terms (Davidson, 2002). Though Jigme Lingpa did not compose the Hundred Syllable Mantra, his scribal style bears a marked similarity to it as evidenced by his biographies (Gyatso, 1998). Jigme Lingpa as pandit, which in the Himalayan context denotes an indigenous Tibetan versed in Sanskrit, often wrote in a hybridized Sanskrit-Tibetan diglossia.
Chanted by Penpa Lama.

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