Trust in a perfect God gives us the confidence to act in faith, even when faced with difficult decisions or paralyzing fear.

Read and download his devotional on the BYU Speeches website: https://speeches.byu.edu/talks/jeffre...

Jeffrey R. Holland was a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints when this devotional address was delivered at BYU on 2 March 1999.

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"To help us make our way through these experiences, these important junctures in our lives, let me draw from another scriptural reference to Moses. It was given in the early days of this dispensation when revelation was needed, when a true course was being set and had to be continued.

Virtually everyone in the room knows the formula for revelation given in section 9 of the Doctrine and Covenants—you know, the verses about studying it out in your mind and the Lord promising to confirm or deny. What most of us don’t read in conjunction with this is the section that precedes it—section 8. In that revelation the Lord defined revelation:

I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart. [I love the combination there of both mind and heart. God will teach us in a reasonable way and in a revelatory way—mind and heart combined, by the Holy Ghost.]

Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground. [D&C 8:2–3; emphasis added]

Question: Why would the Lord use the example of crossing the Red Sea as the classic example of “the spirit of revelation”? Why didn’t he use the First Vision? Or the example from the book of Moses we just used? Or the vision of the brother of Jared? Well, he could have used any of these, but he didn’t. Here he had another purpose in mind.

Usually we think of revelation as information. Just open the books to us, Lord, like: What was the political significance of the Louisiana Purchase or the essence of the second law of thermodynamics? It is obvious that when you see those kinds of questions on a test paper, you need revelation. Someone said prayer will never be eliminated from the schools so long as there are final examinations. But aside from the fact that you probably aren’t going to get that kind of revelation—because in this Church we do not believe in ex nihilo creation, especially in exams—this is too narrow a concept of revelation. May I suggest how section 8 broadens our understanding of section 9, particularly in light of these “fights of affliction” that Paul spoke of and that I have been discussing.

First of all, revelation almost always comes in response to a question, usually an urgent question—not always, but usually. In that sense it does provide information, but it is urgently needed information, special information. Moses’ challenge was how to get himself and the children of Israel out of this horrible predicament they were in. There were chariots behind them, sand dunes on every side, and just a lot of water immediately ahead. He needed information all right—what to do—but it wasn’t a casual thing he was asking. In this case it was literally a matter of life and death.

You will need information, too, but in matters of great consequence it is not likely to come unless you want it urgently, faithfully, humbly. Moroni calls it seeking “with real intent” (Moroni 10:4). If you can seek that way, and stay in that mode, not much that the adversary can counter with will dissuade you from a righteous path. You can hang on, whatever the assault and affliction, because you have paid the price to—figuratively, at least—see the face of God and live.

Like Moses in his vision, there may come after the fact some competing doubts and some confusion, but they will pale when you measure them against the real thing. Remember the real thing. Remember how urgently you have needed help in earlier times and that you got it. The Red Sea will open to the honest seeker of revelation. The adversary does have power to hedge up the way, to marshal Pharaoh’s forces and dog our escape right to the water’s edge, but he can’t produce the real thing. He cannot conquer if we will it otherwise. “Exerting all [our] powers to call upon God,” the light will again come, the darkness will again retreat, the safety will again be sure. That is lesson number one about crossing the Red Sea, your Red Seas, by the spirit of revelation."- Jeffrey R. Holland