“The Desires of Our Hearts” | Dallin H. Oaks | 1985
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 Published On Dec 28, 2020

Unlike the laws of man, the law of God are concerned with more than our actions; we must also school our motivations, thoughts, and feelings - our desires.

This speech was given on October 8, 1985.

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"Each of us desires the ultimate blessing of exaltation in the celestial kingdom. Even when we fall short, we desire what is right. That is my subject—“The Desires of Our Hearts.”

I am interested in this subject because it highlights a critical contrast between the laws of God, as revealed in the scriptures, and what I will call the laws of man, as set out in the national and state laws with which I was concerned in my thirty years in the legal profession.

Laws—Man’s and God’s
The laws of man are never concerned about a person’s desires or thoughts in isolation. When the law inquires into a person’s state of mind or intent, it only seeks to determine what consequence should be assigned to particular actions that person has taken.

In contrast, the laws of God are concerned with spiritual things. Spiritual consequences are affected by actions, but they are also affected by desires or thoughts, independent of actions. Gospel consequences flow from the desires of our hearts.

A simple example will illustrate that contrast. Suppose your neighbor has a beautiful sports car parked in his driveway. You take no action. You just look on that car longingly, and covet it. You have sinned. You have broken one of the Ten Commandments (see Exodus 20:17). Eternal consequences follow.

Up to this point you have not broken any of the laws of man. However, if you take a particular action, such as jumping the ignition wires and driving away in the car, you will have committed a wrong that could be punished or redressed under the laws of man.

To determine what consequence should be assigned to your action, the law would attempt to determine your intent in taking the car. If you simply intended to borrow the car in the mistaken belief that your neighbor would consent, you might not be guilty of a crime. However, you would surely be liable for damages for the wrongful use of the car. If you intended to use the car contrary to the wishes of the owner and yet return it in a short time, you would have committed a minor crime. If you intended to take the car permanently, you would have committed a major crime. To choose among these various alternatives, a judge or jury would attempt to determine your state of mind.

This simple example makes the point that the laws of man will sometimes inquire into a person’s state of mind in order to determine the consequences of particular actions, but the law will never punish or give effect to intent or desires standing alone. It was so in Book of Mormon times. As we read in Alma, the people of Nephi could be punished for their criminal actions, but “there was no law against a man’s belief” (Alma 30:11).

It is good that this is so. The law is an imperfect instrument. It has no reliable way to look into a person’s heart.

In contrast, God’s law can assign consequences solely on the basis of our innermost thoughts and desires. There is no uncertainty in the administration of this law. As Ammon taught King Lamoni, God “looketh down upon all the children of men; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning” (Alma 18:32).

Similarly, Paul warned the Hebrews that God “is a discerner of the thoughts and intents of the heart,” and “all things are naked and opened unto the eyes of him” (Hebrews 4:12–13).

In other words, God judges us not only for our acts, but also for the desires of our hearts. He has said so again and again. This is a challenging reality, but it is not surprising. Agency and accountability are eternal principles. We exercise our free agency not only by what we do, but also by what we decide, or will, or desire. Restrictions on freedom can deprive us of the power to do, but no one can deprive us of the power to will or desire. Accountability must therefore reach and attach consequences to the desires of our hearts.

This principle applies both in a negative way—making us guilty of sin for evil thoughts and desires—and in a positive way—promising us blessings for righteous desires.

Sins of Desire
The best-known scriptural designation of sin on the basis of the desires of our hearts concerns sexual sin. The Savior declared..."

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