ഇസ്ലാം കാര്യം അഞ്ചാണ് | മാപ്പിളപ്പാട്ട്‌ | Islam karyam anjaanu kids song | Ramadan 2020 malayalam

The Five Pillars of Islam
1) Shahada: Testifying to God's One-ness:
The declaration "There is no God but Allah and Muhammad is His prophet."
2) Salat: Prayer.
General Features of Islamic Prayer
Five prayer times each day:
early morning
noon
mid-afternoon
sunset
evening
Raq'ah: Bowing and prostration. Represents submission to God.

Ablutions, symbolic purification by washing hands, feet, etc. with water (or sand).
Qiblah, direction for prayer towards Mecca. Designated by Mihrab, niche in the wall.


Du'a, spontaneous private prayer exists, but is less important than communal worship.
Elements of Public prayer:
Masjid (Mosque):
Minaret (Tower for Muadhdhin to announce services).
Imam leads prayers. Worshippers stand behind in straight lines.
Imam or other scholar delivers a sermon (khutba ) from the pulpit (minbar).
Women are not required to attend prayers. When they do, they usually stand behind the men men.
Friday, Yawm al-Jum'ah (Day of Assembly), main day of public prayer.
3) Zakat: Giving charity.
Originally a free-will donation (what is no called Sadaqah).
Now largely compulsory.
General rate: 2 1/2% of income annually.
Given only to needy Muslims, or for religious purposes, etc.
4) Sawm: Fast
In memory of the revelation of the Qur'an.
During month of Ramadan, daylight hours.
Those who have medical exemptions etc. should fast at another time.
'Id al-Fitr, Feast of Fast-breaking: at beginning of next month.
5) Hajj: Pilgrimage.
Every Muslim man and woman (if physically and economically able) should try to make the pilgrimage to Mecca at least once in their life-time.
Egalitarian atmosphere, Ihram:
donning of simple white garments.
Refraining from sex, haircuts, jewelry, arguing, etc.
Importance of the Ka'ba, associations with Abraham, Hagar Ishmael and Muhammad.


Symbolic reenactments of past events:
Tawaf: Circling Ka'ba counterclockwise seven times, emphasizing its centrality.
Touching black stone of Ka'bah
Sa'y: Running seven times between hills and drinking from Zamam spring (recalling Hagar's running for water)
Throwing 49 stones at stone "Satan"s (recalling the resistance to Satan's attempts to prevent Abraham from sacrificing Ishmael).
On eighth day pilgrims move to the desert and live in tents. Rituals performed there include:
Wuquf: Standing in prayer at the Plain of Arafat and Mount of Mercy.
'Id al-Adha (Feast of Sacrifice): Head or household slaughters animal for feast. Meat is also distributed to the poor.
Return to Mecca for second circling of Ka'bah.
Most pilgrims also visit Medinah

Islam arrived in Kerala, the Malayalam language speaking region in the south-western tip of India, through Middle Eastern merchants.[1][2] The Indian coast has an ancient relation with West Asia, and the Middle East, even during the pre-Islamic period (c. 4th century AD).[1][3]

Kerala Muslims from north Kerala are generally referred to as Mappilas. Mappilas are but one among the many communities that forms the Muslim population of Kerala.[4] According to some scholars, the Mappilas are the oldest settled Muslim community in South Asia.[1][2] As per some studies, the term "Mappila" denotes not a single community but a variety of Malayali Muslims from Kerala (former Malabar District) of different origins.[5][4]

Native Muslims of Kerala were known as Mouros da Terra, or Mouros Malabares in medieval period. Settled foreign Muslims of Kerala were known as Mouros da Arabia/Mouros de Meca.[6]

Muslims in Kerala share a common language (Malayalam) with the rest of the non-Muslim population and have a culture commonly regarded as the Malayali culture.[7] Islam is the second largest practised religion in Kerala (26.56%) next to Hinduism.[8] The calculated Muslim population (Indian Census, 2011) in Kerala state is 8,873,472.[9][10] Most of the Muslims in Kerala follow the Shāfiʿī School, while a large minority follow modern movements (such as Salafism) that developed within Sunni Islam.[11] Very much unlike other parts of South Asia, the caste system does not exist among the Muslims of Kerala. A number of different communities, some of them having distant ethnic roots, exist as status groups in Kerala.[12]