Related Sermons:

Cessationism Demonstrated & Defended - Part 1:    • Cessationism Demonstrated & Defended ...  
Cessationism Demonstrated & Defended - Part 2:    • Cessationism Demonstrated & Defended ...  
Variety But Unity - Part 1:    • Variety But Unity - Part 1| 1 Corinth...  
Variety But Unity - Part 2:    • Variety But Unity - Part 2 | 1 Corint...  
The Gift of Prophecy - Part 1:    • The Gift of Prophecy - Part 1 | 1 Cor...  
The Gift of Prophecy - Part 2:    • The Gift Of Prophecy - Part 2 | 1 Cor...  
The Gift of Prophecy - Part 3:    • The Gift of Prophecy - Part 3 | 1 Cor...  
God's Holy Word:    • God's Holy Word | 2 Peter 1:19-21  

This week on the Straight Truth Podcast, Dr. Josh Philpot wants to talk with Dr. Richard Caldwell about a couple of words he refers to as $5 words. These words he refers to are cessationism and continuationism. But what do these words mean? In these words, we find root words that mean to cease and to continue. But biblically speaking, what are we talking about when these words are used? When someone uses these words, it's meant to describe a theological position. The position involves a disagreement among Christians as to whether spiritual gifts remain operational within the church or whether the operation of spiritual gifts ceased with the Apostolic Age or sometime shortly afterward. Would you like to learn more about this? Join us and listen in as Dr. Caldwell and Dr. Philpot seek to help us better understand this terminology used to describe what Christians believe the Bible teaches regarding the ceasing and continuing operation of spiritual gifts.
To start us off, Dr. Caldwell provides some helpful clarification. When he talks about cessationism, it’s really only about one category of spiritual gifts. Dr. Caldwell does not use this word to imply that none of the spiritual gifts function today. He sees the New Testament as categorizing spiritual gifts into two different groups. One group consists of the apostolic sign gifts that would be temporary. The other group is edifying gifts meant to be permanent for the church and are further categorized into speaking and serving gifts. So what he says, as a cessationist, is that this one category of gifts being chiefly associated with the Apostles belonged to the Apostolic Era as significant signs, and they are no longer functioning today. But, a continuationist would say no, all of the gifts are still in operation, including those of a miraculous nature, otherwise known as the sign gifts, associated (primarily) with the Apostles. Even within the "camps" or groups, if you will, you will find variations of those gifts that are believed to remain and those that don't.
Dr. Philpot asks: What is meant by the word “sign” and what is the purpose of the “sign”? Which gifts would be considered sign gifts?
Dr. Caldwell says that a sign was something God gave to point to something else. The signs served to point to something beyond the function of the gift itself. They also authenticated the messengers, those representatives who were granted special authority in the Lord’s church in its earliest days. The gifts that served in this capacity would be the gift of languages or tongues, prophecy, any specific gift that was miraculous in nature and able to be made use of on-demand, and any particular gift that would be revelatory in nature; gifts that were associated with the Apostles and the Apostolic Era. Dr. Caldwell even explains how the gift of languages was actually a sign of judgment upon the nation of Israel.
Dr. Philpot asks: But why do cessationists say these signs have ceased? Where do they get this understanding, and how do they arrive at it?
Dr. Caldwell shares that we will not find a text of Scripture that says these gifts have stopped. He shares 1 Corinthians 13, which indicates that when the perfect arrives (speaking of the heavenly state), prophecy and the gift of knowledge will be done away with, and tongues will have ceased. So, there is no doubt when the eternal state arrives, some of these gifts will no longer exist. Yet, he sees the overall trajectory of the New Testament to make clear that these gifts no longer function even within the New Testament itself, where we see a kind of winding down of some of these. He provides some helpful examples from the books of Acts, Ephesians, and 2 Corinthians.
Additionally, he challenges us to look at the Scriptures, both Old and New Testaments, regarding miracles in general. There are a few things that we need to notice and think about. First, notice how rare miracles are. Second, notice that they exist and occur in time periods when God was still giving revelation. Notice the silence between the close of the Old Testament and the coming revelation of the New Testament, where you don't have these things going on. Why? Because the Old Testament canon is complete.